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Welcome to the M-J: Center For Revolutionary Nationalism and Ideological Research and Organization

Sixth Chapter, which telleth of the men, the valiant men
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Cultural Extremists
On the 'Nican Tlaca' Enigma
The Myth of the Vanishing Race
The Mestizo Concept: A Product of European Imperialism
El concepto de indio en América
OBITUARIES: G. Tantaquidgeon, 106
HOW COLUMBUS CREATED THE CANNIBALS
Christopher Columbus - on trial
Charioteer of the Gods/ Alien Versus Predator
The International Jew
On The Jewish Question
Anthropophagy: TRUE CANNIBALISM!
On Human Sacrifice
Sacrificios Humanos entre los Mexicas, Realidad o Fantasia?
Sacrificios Humanos
Death Be Not Strange
Jack D. Forbes: Eurocentric Concepts Harm Native People and What Do We Mean By America and American
Contra la deformación histórica-cultural
Nuestra Cultura Indígena
On the Spanish Catholic Inquisition
Myths of the Spaniards and Puritans
On the behavior of the Europeans toward the Native Americans
The Role of Disease in 'Conquest'
Germs, Plagues, Famine, Invasion, Friars, And Native Allies!
"Religious Aspects of the Conquest of Mexico"
There is no word for 'Devil' in the Nahuatl Language
Origins of First Americans Research
Links to Further research On the Origins of the First Americans
The Finding and Founding of Tenochtitlan
Attack on the Copernican Theory
Of the basis which the Indians have for worshipping the sun
ADDENDUM II: The Florentine Codex
Rabinal Achi: Act Four--Inside the Fortress
Cultural Visibility and the Cora
Los Voladores and the Return of the Ancestors
War Songs of the Tenochka
Cantares Mexicanos
Viva Mi General Francisco Villa!
In Spirit of Agustin Lorenzo
Corridos y Canciones del Pueblo
Teotecpillatolli
Poems & Speeches & Prayers & the Enemy Invasion
Second Chapter, Which Telleth of the Moon
Men Who Became Gods!
The Mexica or Mexiti
POPUL VUH
EL TLACUACHE Y EL COYOTE
In Ixiptla In Teteo!
Teotecpillatolli: Noble Sacred Speech
Nahua Invocations
Cuento: La llorona
Curatives
Puerta del Diablo: El Salvador
Moctezuma el Magnifico y la Invasion de Anahuak
In Blood and Fire!!
Rules
Excerpts of the Geneva Protocols
Amendment V, and The Universal Declaration of Human Rights, Article 18
Paper Wars
The Defense of Duffer's Drift
The Battle of the Bulge
Truth and Falsehood in War-Time
The Bryce Report
Sun Tzu: Arte de Guerra
Sun Tzu: On Spies
We Believe and Profess
Mushashi: Cinco Anillos
Sixth Chapter, which telleth of the men, the valiant men
Seeds of Revolt in the Americas: Synopsis
'Jihad Against Jews and Crusaders' & 'License To Kill'
CALIFORNIA SENATE BILL No. 670
Jose Ortega Y Gasset: On Plato's 'Republic' and On Forms of Government
Thomas Paine (17371809). Common Sense. 1776 [Excerpts]
Against Exploiters of Lakota Spirituality
Introduction to Deloria's "We Talk, You Listen"
My Tayta Jose Maria and the Indian aspect of the Peruvian Revolution
TO THE SUNDANCE NATIONS OF THE GREAT PLAINS
Philip Deere, Longest Walk speech
Bacbi'awak: 'Made To Die'
Born Gods!
Prologue: "The Stars We Know: Crow Indian Astronomy and Life-ways"
Black Elk Speaks: Visions of the Other World
Miantinomo, Acuera, and Tecumseh, Hatuey Speaks
Chief Seattle Speaks
Chief Red Cloud Speaks
Hopi: A Message for All People
On Judeo-Christianity
"LET'S MAKE A SLAVE" by Willie Lynch
On Slavery
On Indian Casinos
Protocols
¿Quién Gobierna el Mundo?
Frida Kahlo is Not Our Hero!
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Inic Chiquacen Capitulo, itechpa tlatoa in oquichtin in tiacahoa.

Sixth Chapter, which telleth of the men, the valiant men.

 

Oquichtli:

In oquichtli quauhtic quauhticapul: tetepito, tomaoac, pitzaoac, totomacpul, pipitzato, zan uel temimiltic, zan uel ipa quitquiticac, uel ipani. In oquichquauhtli ocelutl, nexeoac, cuicujliuic iollotlapaltic iollotepitztic iollotetl.

In qualli in nelli oquichtli moquichquetzani, iollochichic tetopeoani, teuitequini, moquichquetza moiollochichilia motlapaltilia tetopeoa teuitequi, aiac quimacaci aiac iixco tlachia.

In tlaueliloc oquichtli tenaoalpoloani, tetlanaoaltequiliani, tecacalaquini tlaoio, teauilmictiani texicaoani, mauhcazonequini, momauhtia, mauhcazonequi tetlanaoaltequilia.

 

The Brave Man:

The brave man is tall, very tall, small, fat, thin, very fat, very thin, somewhat like a stone pillar, moderately capable, good of appearance. The brave man is an Eagle or a Jaguar warrior, scarred, painted, courageous, brave, resolute!

 

The good, the true brave man is one who stands as a man, who is firm of heart, who charges, who strikes out at the foe. He stands as a man, he rallies, he takes courage; he charges, he strikes out at the foe. He fears no one, none can meet his gaze.

 

The bad brave man is one who leads others to destruction by his deception, who secretly puts one in difficulty; who visits other's houses; who yells; who slays others viciously, who treacherously forsakes one, who swoons with terror. He becomes frightened, he swoons with terror, he secretly puts one in difficulty.

 

 

Tiacauh:

In tiacauh, aixco eoaliztli, atlauitequiztli, apeoaltiliztli, tlapaltic, chicactic chicaoac.

In qualli tiacauh tepanauiani, tepeoani, tlalpoloani, tlamani, atlatlamati, tlalpoloa, tetopeoa, tlama temaololoa, teochpaoazuia motimaloa, tlatimaloa.

In tlaueliloc tiacauh mochaoani, moquauhitaoni, moceloitoani, moquichitoani, moquichnenequini mochamaoa, moquichitoa.

The Valiant Man

In the valiant man are invincibility, robustness, power. He is powerful, rugged, strong. The good valiant man is one who excels others--a victor, a conqueror, a taker of captives. He is reckless; he destroys, he charges the foe; he takes captives; he besieges, he sweeps away the foe. He glorifies himself, he glorifies himself by his exploits.

 

The bad valiant man is vainglorious, a boaster that he is an Eagle warrior, a Jaguar warrior, a brave warrior. He pretends to be a brave warrior; he brags of himself, he boasts that he is a brave warrior, yet his actions tells otherwise.

 

Quachic:

In quachic centetzontli, iaotenamitl, iaotlaueliloc tlahiloquichtli, uei oquichtli, uei tiacauh

In qualli quachi micalini milacatzoani, momiccatlazani tlacemoliniani, teochpaoazuiani quimalacachoa tecuapa tlaoquichtilia, tlacuenotilia, itech atlamacho, aiac iixco tlachia pepechteuhtlateca, tequequezteoa

In tlaueliloc quachic iaotzintopolto nacamalhuiana, nacatlazoltlani momalhuiani mauhq in iiollo mauhqui, mauhcatlacatl, tlatzinquista, momauhtia, tlacioatlamchtia, tlacioatilia tlamauhcazonequiltia, tlacomonia

 

The Resolute Man

The resolute man is of many virtues. He is a bulwark, furious in war; a rabid, a vigorous warrior; a great leader.

 

The good resolute warrior is a skirmisher, an aggressor, who hurls himself to his death; a vanquisher, a sweeper away of the foe. He encircles the foe; he turns them back. He instills courage, he instills pride. He is unchallenged; no man meets his gaze. He remains firm; he stands up against one--against many.

 

The man without firmness is an avoider of battle--dainty, delicate of body, self-indulgent, afraid, fearful, cowardly. He retreats--he is afraid; he acts like a woman--he is effeminate; he instills cowardice; he causes riots.

 

 

Tequioa:

In tequioa quatzone in cacaoa, nacoche tlauize chimale, quaue.

In qualli tequioa iaotlachiani, tlanemiliani tlacxitocani, hutemoani, micalini, tlamani, tlamauhtia, mauiztli quitlaza mauiztli quiteca, tlaizauia tlama atlatlamati

In tlaeuliloc tequioa, tlaxicaoani, tlacohcaoani, tlaouicanuicani, tlaauilmictiani, iaomamaui cuecuechca in iiollo itzimiquizmaui.

 

The Valiant Warrior

The valiant warrior wears his hair over the back of his head; he has his lip pendant; ear plugs; war devices, shield, war club.

 

The good valiant warrior is a sentinel, a strategist, a tracker, a seeker of roads to the foe, a skirmisher, a taker of captives. He commands respect; he spreads--implants--fear; he terrorizes; he takes captives; he is reckless.

 

The bad valiant warrior is unreliable--one who sleeps at his post, who leads into ambush, who causes death through neglect. He is afraid of war, timid; he is cowardly in his retreat.

 

 

Tlacateccatl, Tlacochcalcatl:

In tlacateccatl in ioan tlacochcalcatl quauhtlato, quauhtlatoani, teuatl tlachinolli itequiuh, iaotecani uei quauhtli uei ocelutl, uel xocoztic, uel tenoztic, uel cuicuiliuhqui, miquiztequitimi.

In qualli tlacateccatl tlacochcalcatl mozcaliani, mitamini ixtozoani tlatecpanani, quiiocoia, quipitza, quimama in teuatl, in tlachinolli, tlauizteca, tlauiztlatoa hitacateca, hitacatzatzi, hitacatlatoa, huteca, hutemoa, tlacxitoca, quitlalia in iaoxcalli in quauhcalli in iaotianquiztli quimana in iaotlapixque cana in tlapepentli quintecpana in tlatlacaanque in mopachoq in tetzaoac, tetlatoltia, quittilia in campa uel iaz toiaouh

In xolopitli tlacateccatl tlacochcalcatl, tlaouitilia, tlamictia, atoiatl tepexitl quiteittitia.

 

The Commanding General, The General

The commanding general, as well as the general, the military governor, the ruling general: his office is warfare. He is the maneuver of troops--a courageous warrior, one whose mission is to go to his death.

 

The good commanding general, or general, is able, prudent, a holder of vigil, a maneuverer of forces. He devised strategy; he declares, he assumes responsibility of war. He distributes, commands, supervises the arms; he distributes, commands, supervises the provisioning. He lays out, he searches out the roads to the foe; he tracks them. He establishes the war encampments, the prisons, the marked places where one must attack in enemy land. He places the sentries, posts the chosen ones, stations the spies, the hidden ones, the concentrated ones. He interrogates them; he discovers the places where the enemy will approach--their weaknesses, their strengths. He understands his own weaknesses and strengths.

 

The stupid commanding general, or general, causes trouble, causes death, leads one into danger, into an untimely foolish death.

 

 

Florentine Codex Book X

[qtd. in Florentine Codex Book X]

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