Make your own free website on Tripod.com

Welcome to the M-J: Center For Revolutionary Nationalism and Ideological Research and Organization

Nahua Invocations

Home
Cultural Extremists
On the 'Nican Tlaca' Enigma
The Myth of the Vanishing Race
The Mestizo Concept: A Product of European Imperialism
El concepto de indio en América
OBITUARIES: G. Tantaquidgeon, 106
HOW COLUMBUS CREATED THE CANNIBALS
Christopher Columbus - on trial
Charioteer of the Gods/ Alien Versus Predator
The International Jew
On The Jewish Question
Anthropophagy: TRUE CANNIBALISM!
On Human Sacrifice
Sacrificios Humanos entre los Mexicas, Realidad o Fantasia?
Sacrificios Humanos
Death Be Not Strange
Jack D. Forbes: Eurocentric Concepts Harm Native People and What Do We Mean By America and American
Contra la deformación histórica-cultural
Nuestra Cultura Indígena
On the Spanish Catholic Inquisition
Myths of the Spaniards and Puritans
On the behavior of the Europeans toward the Native Americans
The Role of Disease in 'Conquest'
Germs, Plagues, Famine, Invasion, Friars, And Native Allies!
"Religious Aspects of the Conquest of Mexico"
There is no word for 'Devil' in the Nahuatl Language
Origins of First Americans Research
Links to Further research On the Origins of the First Americans
The Finding and Founding of Tenochtitlan
Attack on the Copernican Theory
Of the basis which the Indians have for worshipping the sun
ADDENDUM II: The Florentine Codex
Rabinal Achi: Act Four--Inside the Fortress
Cultural Visibility and the Cora
Los Voladores and the Return of the Ancestors
War Songs of the Tenochka
Cantares Mexicanos
Viva Mi General Francisco Villa!
In Spirit of Agustin Lorenzo
Corridos y Canciones del Pueblo
Teotecpillatolli
Poems & Speeches & Prayers & the Enemy Invasion
Second Chapter, Which Telleth of the Moon
Men Who Became Gods!
The Mexica or Mexiti
POPUL VUH
EL TLACUACHE Y EL COYOTE
In Ixiptla In Teteo!
Teotecpillatolli: Noble Sacred Speech
Nahua Invocations
Cuento: La llorona
Curatives
Puerta del Diablo: El Salvador
Moctezuma el Magnifico y la Invasion de Anahuak
In Blood and Fire!!
Rules
Excerpts of the Geneva Protocols
Amendment V, and The Universal Declaration of Human Rights, Article 18
Paper Wars
The Defense of Duffer's Drift
The Battle of the Bulge
Truth and Falsehood in War-Time
The Bryce Report
Sun Tzu: Arte de Guerra
Sun Tzu: On Spies
We Believe and Profess
Mushashi: Cinco Anillos
Sixth Chapter, which telleth of the men, the valiant men
Seeds of Revolt in the Americas: Synopsis
'Jihad Against Jews and Crusaders' & 'License To Kill'
CALIFORNIA SENATE BILL No. 670
Jose Ortega Y Gasset: On Plato's 'Republic' and On Forms of Government
Thomas Paine (17371809). Common Sense. 1776 [Excerpts]
Against Exploiters of Lakota Spirituality
Introduction to Deloria's "We Talk, You Listen"
My Tayta Jose Maria and the Indian aspect of the Peruvian Revolution
TO THE SUNDANCE NATIONS OF THE GREAT PLAINS
Philip Deere, Longest Walk speech
Bacbi'awak: 'Made To Die'
Born Gods!
Prologue: "The Stars We Know: Crow Indian Astronomy and Life-ways"
Black Elk Speaks: Visions of the Other World
Miantinomo, Acuera, and Tecumseh, Hatuey Speaks
Chief Seattle Speaks
Chief Red Cloud Speaks
Hopi: A Message for All People
On Judeo-Christianity
"LET'S MAKE A SLAVE" by Willie Lynch
On Slavery
On Indian Casinos
Protocols
¿Quién Gobierna el Mundo?
Frida Kahlo is Not Our Hero!
Links to Movies and Films
General Links to Musica del Pueblo (Songs and Music Videos)
General Philosophy & Mytho-Religious Links
Links to Online Magazines and Newspaper
Researchers Tools and Links
Links to General Science, Almanacs & Geography
Search Engines
Literature & Biography Links
Links to Art, Architecture, & Museums
LINKS: AMERICA INDIGENA / MEXICO INDIGENA
LINKS to Political and Cultural Pro-American-Indigenous Organizations

Nahua Invocation:
 
nocomichic
you who are within my vessel

nocenteuh
my solitary one

nimitzchixtiez
i shall be watching for you

nitlachixtica
i am watching

nihuehue
i, the old one

nicipac
i, the dragon

ca otiquincaquilique
indeed we have heard from

cauhel tetlapololti
for indeed it causes turmoil

ca tetequipacho
indeed it causes anguish

yxquich yteoyotzin
the total divinity

ca ymahuizcotzin
there is the wonder

ymanel yca yohuac
though night had fallen

nomatca nehuatl
i myself

nimatl
i am the hand

ca nehuatl niyoatl
for i am indeed the adversary

nimoquequeloatzin
i am the mocker

ye axca yez
now it will be

notlacaxillohua
my human counterparts

tia xihualhuian yaoyoque
please come forth warriors

in ihuan tlahuitequi
who thrash together

ca onicualhuicac
for i have brought forth

in nitlamacazqui
for i am the priest

in ixquichca nemi
who everywhere dwell

in yolli
live

inic nauhca niquintzatzilia
from the four directions i summon them

ninoyoalitoatzin
i am the one called night

inic nehuatl inic chicnauhtopa
for i am from the nine beyonds

iniquac
at this time

in quahuili in occelome
the eagles and jaguars

in chicnauhmictlan
to the nine lands of the dead

tlalli innepantla
to the center of the earth

inic ye niquincuepaz
for i shall soon transform them

y nehuatl y niyohuallahuantzin
i who am the night drinker

auh ye huitz yn tlahueliloc
but now comes the hated one

yollopoliuhqui
the madman

y nauhcampa ticamachalotoc
you who open your mouth to the four directions

mictlanmati
who knows the land of the dead

topanmati
who knows the beyond

chama yequene onihualla
rejoice that i have finally come

ninahualteuctli
i the lord of enchantments

nichualhuica tlamacazqui
i bring forth the the priest

moopochcopa
at your left

yayuic coacihuiztli
the dark pain

yn teochamecantlahual
by the creations of the divine dwellers

tla xihualmohuica
please bring yourself forth

yz ceteotlaloe
here is the master of all deserts

yz cecomolihuie
here is the master of all pitted places

ypan nonyaz
that i shall go

ypan ninemiz
that i shall wander

y nacayollo
the hearts of flesh

nican elpachi
here has been sated

anquipopolozque
you will utterly destroy him

ca nican nicyolitiz
for here i shall give life

oncan tipoctiz
there you will give off smoke

oncan yoliz
there will come to life

oncan tlacatiz
there will be born

nicenteotl
i am the single god

onihualla niquintemoz
i have come to seek

y mitic tlaliloc
what was hidden in you

ye nimitzonhuicaz
soon i shall carry you from here

tiquintetemozque
we shall seek

teteotlamacazque
the divine priests

onatlico
he has come to drink

ontlaquaco
he has come to eat

yehuatl yca motlacotlatoque
they are loved

yehuatl yca mohueynectoque
they are held in high respect

ye tihuicoz
you will soon be carried

mitznmitia
you are nourished

ye nican nicyolitiz
here i shall fashion

teteo niypiltzin
i am the child of the gods

teteo niytlachihual
i am the creation of the gods

yn teotlalhua
the lord of the desert

tlemuchitl yca tlatlapitztica
blowing upon all fires

ynqua onoque
on whose head lie

cuix ne nahahuiaz
shall i rejoice?

ye nictemoz
now i shall seek it

ye nicanaz
now i shall take it

ye nicnotzaz
soon i shall summon

y anmiquit
that which you have woven

yn antlacoteteo
you who are the precious goddesses

tla nican xoconpixti
please go and guard here

yn comalli
the rage

yn tlahuelli
the fury

anquicuilizque
here you will sieze it

yn nauhcanpa anonoque
you who lie in the four directions

anmixpan
into your presence

anmotlamatian
into your perception

yn onihualla
i have come

yn onechcoc
i have arrived

ma tlaocoya yn amoyollo
may your hearts not be sad

niquinotzaco
i have come to call them

nican macoz
here it will be given

yz cemilhuitl
here by day

yz ceyonual
here by night

nican tipaquiz
here you will be happy

nican tahuahuiaz
here you will rejoice

tla xihuiqui
please come

ma timomauhti
may you not be frightened

teteo niytlacachihual
i, the human creation of the gods

nictemoco canin
i have come to seek him wherever he is

nictemoco can man
i come to seek him where he exists

ihuan nictemoco
and i have come to seek

coyotzatziz
he is to howl like a coyote

niititlan
i am his messenger

niicahuan
i am his companion

nican nichualhuicac
here i have brought forth

nonahualtezcauh
my enchanted mirror

ninahualocelotl
i am the enchanted jaguar

onihualla niquimittaz
i have come to see

yayauhque tlamacazque
the dark priests

nican nichualhuica
here i bring forth

in iztac copalli
the white copal

quipiazque in tlamacazque
it will be guarded by the priests

nahualitzltlameque
those of obsidian teeth

tla xiquinpopoloti
please go and utterly destroy them

oniquinhualhuicac
i have brought forth

tezcaixeque
they of the mirror-eyes

ompa ammaaxitizque
there you will draw near

tipa tiquittaz
you will be the first to see

ca nican nammechnotza
for here i call you


ca nican nammechtemoa
for here i seek you

onanmechtequili
i have come to lay for you

ixquich nicnotza
i am calling all of them

in nonehuian
according to my will

nican noopochcopa tonyetiaz
here on my left you will go along

ca nican qualca
for here is a good place

yeccan
a fine place

nican timehuititiez
here you will be refreshed

tla xihualmohuica
please bring yourself forth

amo quexquich cahuitl
it will not be long

tla xuhualhuia tlalteuctli
please come forth ruler of the earth in

nictlapaloz
i shall greet

motech nihiyocuiz
with you i shall draw breath

motech niceceyaz
with you i shall be refreshed

ma huel xicmapiqui xicmatzollo
grasp it well, clench it

yc motetzahuizque
they will be put in awe

ticcehuiz
you will calm

yollocuepcatzin
the changer of hearts

tezcatapec
on the mountain of mirrors

nenamicoya
in the place of encounters

niyaotl
i am the youth

nonitlathuic
i have dawned

mixpantzinco oyecauhqui
before your eyes he was completed

titzotzotlacatoc
you who are resplendent

nitlamatini
i am the sage

tlahuizcalpantecutli
lord of the house of dawn

nihocomoniz
i shall flare up

nimictlanmati
i know the land of the dead

nitopanmati
i know the beyond

ye itic nontlachias in notexcauh
soon i shall see in my mirror

in nica nenemi
they walk here

no nehua
and i also

ticqualtiliz
you will make good

ticyectiliz
you will make right

nonahualtzontecon
my enchanted head

ye nican nontlalpitza
for here i cast my breath

niccehuiz nonacayotzin
i shall calm down my body

yequene tiyohuallahuaniz
at last you will be the night drinker in

anquitetemoa
that which you seek

ca axcan nicyectecaco
for now i have come to make better

niani
i go

tla nican xontlapixto
please go stand watch here

mopan nehcoz in moztla
for i shall be with you tomorow

nihualla
i have come

ye huitz
now comes

qualcan
to a good place

mitzpoloc
he will destroy you

mochi mochicahualis
of all your strength

ye tichuica
now you are bringing

tla xicpopoliti
please destroy

ihio
breath

ytlacol
utterance

mopan popoliuhqui
through you he is destroyed

aman yequene
now at last

mitzteqipanoz
he will work for you

motlachihualtzin
your creation

netlacamachoya
in the place of prosperity

ticolotl
scorpion

xihualhuia
come forth

tonecoyan
in the place of our will

ahmo ye moyolloquimati
do you not know now in your heart?

tla nimitznapalo
let me take you in my arms

nican motlachihualtzin ye huitz qualcan nican yollopoliuhqui
mitzteqipanoz

from: Aztec Sorcerers in Seventeenth Century Mexico The Treatise on
Superstitions by Hernando Ruiz de Alarcon 1629

Nacxitl Topiltzin:
 
 
Singer: In Tollan stood the house of beams,
Where still the serpent columns stand deserted.
Gone away is Nacxitl Topiltzin.

Chorus: Departing, he is wept for by our
Lords. He goes away; goes to where he rests, in
Tlapallan.

Singer: Now he leaves them in Cholollan,
Traveling through the land of Poyautecatl, going
To Acallan.

Chorus: Departing, he is wept for by our
Lords. He goes away; goes to where he rests, in
Tlapallan.

Topiltzin: I am bound for Nonohualco,
I the one in Quechol plumes, I the lord who
Pierces.

Lord Matlacxochitl: I am grieving, my lord
Attired in plumes has gone away, he abandons
Me, I Matlacxochitl.

Topiltzin: As the mountain falls, I weep.
Alas, the ocean sands rise up.

Matlacxochitl: I am grieving, my lord attired
In plumes has gone away, he abandons me, I
Matlacxochitl.

Singer: In Tlapallan you are awaited. You
Are bidden there to sleep.

Chorus: You are moving onward now, my
Lord attired in plumes. You are bidden now to
Xicalanco, to Zacanco.

Singer: Ah, but no! Your palace, your
Temple—these you leave behind you here in
Tollan Nonohualco.

Chorus: We weep for the Lord, the Noble one.

Singer: Your palace, your temple—these you
Leave behind you here in Tollan Nonohualco.
The painted stones, the beams, you left them here
Behind you, in Tollan where you came to rule.

Chorus: Nacxitl Topiltzin!
Never can your name be lost,
For your people will be weeping.

Singer: The turquoise house, the serpent
House, you built them here in Tollan where you
Came to rule.

Chorus: Nacxitl Topiltzin!
Never can your name be lost,
For your people will be weeping.

This is a Nahua Prayer focusing on the Enemy.



Nomatca Nehuatl I myself
Ni-Quetzalcoatl I am the Precious Twin
Nimatl I am the hand
Ca Nehuatl Ni-yaolt For I am indeed the Adversary
Ni moquequeloatzin I am the Mocker
Atle ipan nitlamati I feel nothing
Ye axca yez Now it will be:
Ni quinmaahuiltiz I shall have sport
Nohueltihuan With my elder sisters,
Notlacaxellohua My human counterparts.
Inic niquinmaahuiltiz So that I may have sport with them
Tla xihualhuian olloque Please come forth, ballplayers
Yaoyoque Warriors
In ihuan tlahuitequi Who thrash together,
In ihuan tlatzotzona Who beat together;
Ca nica huitze For here come,
Nohueltihuan My elder sisters,
Notlacaxellohua my human counterparts,
Tiquinmaahuiltizque we shall have sport with them,
Yehuanti ezcotihuitze They will come bloodied,
Tlapallotihuitze The will come reddened,
Auh in nehuatl But I,
Amo nezco I am not bloodied,
Amo nitlapallo I am not reddened,
Ca onicualhuicac For I have brought forth,
In tlamacazqui ce atl intonal the priest whose sign is 1 water,
In tlamacazqui ce miquiztli the priest whose sign is 1 Death,
Ce tecpatl 1 flint,
Achtotipa ezcoaz he will be the first to be bloodied ,
Achtotipa tlapalloaz he will be the first to be reddened,
Tetl ihuintiz stone will be intoxicated ,
Quahuitl ihuntiz wood will be intoxicated,
Talli ihuntiz earth will be intoxicated,
Tonehua along with us.
Onichualhuicac I have brought forth
Nomiccama My dead hand,
Nomiccanacayo My dead body
Inic amo nicmatiz so that I shall feel nothing
Inic nechahuiltizq When they have sport with me-
In nohueltihua My elder sister
in notlacaxellohua My human counterparts.
Amo nehuatl in nechhuitequizque It is not I whom they will thrash
In nitlamacazqui For I am the Priest
Niquetzalcoatl I am the Precious Twin
Atle ipan nitlamati I feel nothing.
Nehuatl nitlamacazqui I, I am the Priest,
Niyaotl
I am the Adversary
Nimoquequeloatzin I am the Mocker.
Ca ye no iz huitze For indeed here come
Nohueltihua My elder sisters,
Notlacaxellohua My human counterparts,
Ye quihualhuica Bringing forth
In mohueltiuh in xochiquetzal Your elder sister Flower Plume
Quihualhuica in ihiyo yez Bringing forth what is to be her toil,
In iicha tlahuitec Her spoon wool,
In iicpateuh her cotton ball,
Inic nechaahuiltizque to make sport of me.
Tla xihuallauh tlaltetecuin Please come forth, Earth-thumper,
Tla xihuallauh tonacametzin Please come forth, Maguey of our
Sustenance,
Tla xihuallauh olloque Please come forth, ballplayers,
Yaoyoque Warriors
In ihua tlahuitequi who thrash together,
In ihua tlatzotzona who pound together.
Tla xihualhuia tlamacazque Please come forth, Priests,
Tonatiuh iquicayan From the sunrise,
Tonatiuh icalaquian From the sunset,
In ixquichca nemi who everywhere dwell,
In yolli live,
In patlantinemi And fly about.
Inic nauhca niquintzatzilia From the 4 directions I summon them,
Ye axca yez In order that it be so.

Tla xihuallauh ce tochtli Please come forth, 1 rabbit with head
Aquetzimani upraised

Tla ximixtlapachtlaca Please stretch out;
Tla xihuallauh ce atl itonal Please come forth, one whose sign is
1 water,

Tezcoaaz You will be bloodied,
Titlapalloaz you will be reddened
Tl imitzcalco Against their side,
Amo can canin Not just anywhere
Tiaz huel itzcalco will you go indeed against the side.
Tla xihuallauh ce tecpatl Please come forth, 1 Flint,
Tezcoaz you will be bloodied
Titlapalloaz You will be reddened.
Tla xihuallauh tlaltecuin Please come forth, Earth thumper.

In Ixiptla In Teteo!

In axcan ca otiteo. Mazo titotlacapo, mazo titanium, mazo
titopiltzin, manozo titiccauh, titlachcauh, ca aocmo titotlacapo, ca amo timitztlacaitta.

The Tlatoani becomes a living god:

Now you have become divine. Even though you may be a man like us, even though you are our friend, even though you are a son, even though you are our younger brother, our older brother, you are no longer a human being like us, we no longer see you as merely human.

Teoxihuitl. Inin itoca itech quiza in teotl ihuan in xihuitl. Zan quitoznequi iyaxca, itonal in teotl.

Teoxihuitl. This name is derived from `god' and `turquoise'. It means that [this stone] is his property, the tonally of the god… .

Yollotototl: inic mitoa yollotototl: yuh quitoa, in umpa tlaca, ca in icuac timiqui, mimixptlatia in toyollo.

Yollotototl: For this reason it is called `bird of the heart.' The men there say that when we die our hearts are converted [into these birds].

Culli, tecul. In tecul chicahuac, pipinqui, tzoniztac, cuaiztac.  Otlatziuh. Aoc quen ca iyollo: oteoti.

The grandfather, the people's grandfather. The people's grandfather is hard, strong, old, white haired. Tired. His heart is no longer an ordinary heart: it became divine.

To die in battle:
Ye oncan ca notequiuh: beginning with this is my obligation.

… Teoatenpan, tlachinoltenpan
In tihualihualoc: teoatl,
Tlachinolli molhuil,
Motequiuh: ticatlitiz,
Tictlacualtiz, tictlamacaz in
Tonatiuh, in Tlaltecuhtli.

… you were sent to the
Edge of the divine water,
To the edge of the blaze.
The divine water, the
Blaze are your fate, your
Obligation. You will quench the
Thirst, you will nourish, give food
To the Sun, to the Earth.


[Cuauhtlactli] tetech
Quizqui, teneneuhca,
Temaxallo, tetech quiza,
Tenenhuilia, tetoquilia,
Tlatoquilia.

[the term `Tree Trunk']
Has come from people; it
Resembles people;
It derives from people;
It proceeds from people;
It is a continuation.

One of the texts come from Sahaguns's work. In discussing the name given to the city of Teotihuacan, he states:

And it was named Teotihuacan, "the city of teotl," that
is "god", because they held that that the lords who were buried there were canonized as gods after their deaths, and that they did not die, but awakened from a dream in which they had lived. Therefore, the ancients said that when they died, men did not perish, but began to live again almost as if awakened from a dream, and that they became spirits or gods.

They said to them , "Lord, lady, awaken, now it is beginning to dawn, now it is daybreak; the yellow, plumed birds are beginning to sing, and now the multicolored butterflies are flying." And when someone died they were accustomed to say that now he was teotl, which meant that he had died in order to become a sprite or a god.
And the ancients believed, on their self-deception, that when the lords died, they became gods. So they would be feared and obeyed the rulers said that some became a Sun, others the Moon, and still other planets.
Visit: the Immortal and Powerful Mexican-Jaguars!

 
I turn to Simplicity, I turn again to Purity!
 
 
 

Welcome to the Mexican-Jaguars' Stronghold!

Lucio Cabañas

¡De nican para tech quixtizque xtopa tech mictizque!
De aquí para poder sacarnos, primero tendrán que matarnos!
 
 
Since 1521.  Ce-Tekpa Toltekoa. All Materials are Created and Designed by: Mexican-Jaguar Revolutionary Front©; Mexican-Jaguar Revolutionaries  © Formation of the Mexican-Jaguar Military -Lodge(c)  The Immortal and Powerful Mexican-Jaguars©
 
 

 
                        I Heard Nothing!      ....       I Saw Nothing!
 
 
 

Visit:  Tonantzintla Tocihuapillatocatzin

H8
A.K. MX-JGS 4.7
 
PERRO MUNDO!!