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Second Chapter, Which Telleth of the Moon

Cultural Extremists
On the 'Nican Tlaca' Enigma
The Myth of the Vanishing Race
The Mestizo Concept: A Product of European Imperialism
El concepto de indio en América
OBITUARIES: G. Tantaquidgeon, 106
Christopher Columbus - on trial
Charioteer of the Gods/ Alien Versus Predator
The International Jew
On The Jewish Question
Anthropophagy: TRUE CANNIBALISM!
On Human Sacrifice
Sacrificios Humanos entre los Mexicas, Realidad o Fantasia?
Sacrificios Humanos
Death Be Not Strange
Jack D. Forbes: Eurocentric Concepts Harm Native People and What Do We Mean By America and American
Contra la deformación histórica-cultural
Nuestra Cultura Indígena
On the Spanish Catholic Inquisition
Myths of the Spaniards and Puritans
On the behavior of the Europeans toward the Native Americans
The Role of Disease in 'Conquest'
Germs, Plagues, Famine, Invasion, Friars, And Native Allies!
"Religious Aspects of the Conquest of Mexico"
There is no word for 'Devil' in the Nahuatl Language
Origins of First Americans Research
Links to Further research On the Origins of the First Americans
The Finding and Founding of Tenochtitlan
Attack on the Copernican Theory
Of the basis which the Indians have for worshipping the sun
ADDENDUM II: The Florentine Codex
Rabinal Achi: Act Four--Inside the Fortress
Cultural Visibility and the Cora
Los Voladores and the Return of the Ancestors
War Songs of the Tenochka
Cantares Mexicanos
Viva Mi General Francisco Villa!
In Spirit of Agustin Lorenzo
Corridos y Canciones del Pueblo
Poems & Speeches & Prayers & the Enemy Invasion
Second Chapter, Which Telleth of the Moon
Men Who Became Gods!
The Mexica or Mexiti
In Ixiptla In Teteo!
Teotecpillatolli: Noble Sacred Speech
Nahua Invocations
Cuento: La llorona
Puerta del Diablo: El Salvador
Moctezuma el Magnifico y la Invasion de Anahuak
In Blood and Fire!!
Excerpts of the Geneva Protocols
Amendment V, and The Universal Declaration of Human Rights, Article 18
Paper Wars
The Defense of Duffer's Drift
The Battle of the Bulge
Truth and Falsehood in War-Time
The Bryce Report
Sun Tzu: Arte de Guerra
Sun Tzu: On Spies
We Believe and Profess
Mushashi: Cinco Anillos
Sixth Chapter, which telleth of the men, the valiant men
Seeds of Revolt in the Americas: Synopsis
'Jihad Against Jews and Crusaders' & 'License To Kill'
Jose Ortega Y Gasset: On Plato's 'Republic' and On Forms of Government
Thomas Paine (17371809). Common Sense. 1776 [Excerpts]
Against Exploiters of Lakota Spirituality
Introduction to Deloria's "We Talk, You Listen"
My Tayta Jose Maria and the Indian aspect of the Peruvian Revolution
Philip Deere, Longest Walk speech
Bacbi'awak: 'Made To Die'
Born Gods!
Prologue: "The Stars We Know: Crow Indian Astronomy and Life-ways"
Black Elk Speaks: Visions of the Other World
Miantinomo, Acuera, and Tecumseh, Hatuey Speaks
Chief Seattle Speaks
Chief Red Cloud Speaks
Hopi: A Message for All People
On Judeo-Christianity
"LET'S MAKE A SLAVE" by Willie Lynch
On Slavery
On Indian Casinos
¿Quién Gobierna el Mundo?
Frida Kahlo is Not Our Hero!
Links to Movies and Films
General Links to Musica del Pueblo (Songs and Music Videos)
General Philosophy & Mytho-Religious Links
Links to Online Magazines and Newspaper
Researchers Tools and Links
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Search Engines
Literature & Biography Links
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LINKS to Political and Cultural Pro-American-Indigenous Organizations
Gen. 1:26
And God said, Let us make man in our image, after our likeness .... 


BEHOLD THE FABLE in which it is told how a little rabbit lay across the face of the moon.  Of this, it is told that the gods were only at play with the moon.  They struck his face with the rabbit; they wounded his face with it--they maimed it.  The gods thus dimmed his face.  Thereafter the moon came to arise and come forth.
It is told that when yet all was in darkness, when yet no sun had shone and no dawn had broken--it is said--the gods gathered themselves together and took counsel among themselves there at Teotihuacan.  They spoke; they said among themselves:
"Come hither, O gods!  Who will carry the burden?  Who will take it upon himself to be the sun, to bring the dawn?"
And upon this, one of them who was there spoke:  Tecuciztecatl presented himself.  He said: "O gods, I shall be the one."
And again the gods spoke: "And who else?" 
Thereupon they looked around at one corner. 
They pondered the matter.  They said to one another: 
"How may this be?  How may we decide?"
None dared; no one else came forward.  Everyone was afraid; they all drew back.
And not present was one man, Nanahuatzin; he stood there listening among the others to that which was discussed.  Then the gods called to this one.  They said to him: "Thou shall be the one, O Nanahuatzin." 
He then eagerly accepted the decision; he took it gladly.  He said: "It is well, O gods; you have been good to me."
Then they began now to do penance.  They fasted four days--both Tecuciztecatl and Nanahuatzin.  And then, also, at this time, the fire was laid.  Now it burned, there in the hearth.  They named the hearth Teotexcalli.
And this Tecuciztecatl: that with which he did penance was all costly.  His fir branches were quetzal feathers, and his grass balls were of gold; his maguey spines were of green stone; the reddened, blooded spines were of coral.  And his incense was very good incense.  And as for Nanahuatzin, his fir branches were made only of green water rushes--green reeds bound in threes, all making, together, nine bundles.  And his grass balls were only dried pine needles. And his maguey spines were these same maguey spines.  And the blood with which they were covered was his own blood.  And for his incense, he used only the scabs from his sores, which he lifted up.  For these two, for each one singly, a hill was made.  There they remained, performing penances for four nights.  They are now called pyramids--the pyramid of the sun and the pyramid of the moon. 
And when they ended their four nights of penitence, then they went to throw down and cast away, each one, their fir branches, and indeed, all with which they had been performing penances.  This was done at the time of the lifting of the penance; when, well into the night, they were to do their labor; they were to become gods.
And when midnight had come, thereupon the gods gave them their adornment; they arrayed them and readied them.  To Tecuciztecatl they gave his round, forked heron feather headdress and his sleeveless jacket.  But as for Nanahuatzin, they bound on his headdress of mere paper and tied on his hair, called his paper hair.  And they gave him his paper stole and his paper breech clout.
And when this was done, when midnight had come, all the gods proceeded to encircle the hearth, which was called Teotexcalli, where the four days had burned the fire.  On both sides the gods arranged themselves in line, and in the middle they set up, standing, these two, named Tecuciztecatl and Nanahuatzin.  They stood facing and looking toward the hearth.
And thereupon the gods spoke:  They said to Tecuciztecatl:  "Take courage, O Tecuciztecatl; fall --cast thyself-- into the fire!"
Upon this, he went forward to cast himself into the flames.  And when the heat came to reach him, it was insufferable, intolerable, and unbearable; for the hearth had blazed up exceedingly, a great heap of coals burned, and the flames flared up high.  Thus he came terrified, stopped in fear, turned about, and went back.  Then once more he set out, in order to try to do it.  He exerted himself to the full, that he might cast and give himself to the flames.  And he could in no way dare to do it.  When again the heat reached him, he could only turn and leap back.  He could not bear it.  Four times indeed--four times in all--he was thus to act and try; then he could cast himself no more.  For then he might try only four times.
And when he had ended trying four times, thereupon they cried out to Nanahuatzin.  The gods said to him: "Onward, thou, O Nanahuatzin!  Take heart!"
And Nanahuatzin, daring all at once, determined--resolved--hardened his heart, and shut firmly his eyes.  He had no fear; he did not stop short; he did not falter in fright; he did not turn back.  All at once he quickly threw and cast himself into the fire; once and for all he went.  Thereupon he burned; his body cracked and sizzled.
And when Tecuciztecatl saw that already he burned, then, afterwards, he cast himself upon the fire.  Thereupon he also burned.
And thus they say: it is told that then flew up an eagle, which followed them.  It threw itself suddenly into the flames; it cast itself into them, while still it blazed up.  Therefore its feathers are scorched looking and blackened.  And afterwards followed an Ocelot, when now the fire no longer burned high, and he came to fall in.  Thus he was only blackened--smutted--in various places, and singed by the fire.  For it was not now burning hot.  Therefore he was only spotted, dotted with black spots, as if splashed with black.
From this event, it is said, they took-- from here was taken--the custom whereby was called and named one who was valiant, a warrior.  He was given the name Quauhtlocelotl.  The word Quauhtli came first, it is told, because, as was said, the eagle first entered the fire.  And the Ocelot followed thereafter.  Thus it is said in one word--Quauhtlocelotl; because the latter fell into the fire after the eagle.
And after this, when both had cast themselves into the flames, when they had already burned, then the gods sat waiting to see whether Nanahuatzin would come to rise--he who first fell into the fire--in order that he might shine as the sun; in order that dawn might break.
When the gods had sat and been waiting for a long time, thereupon began the reddening of the dawn; in all directions, all around, the dawn and light extended.  And so, they say, thereupon the gods fell upon their knees in order to await where he who had become the sun would come to rise.  In all directions they looked; everywhere they peered and kept turning about.  As to no place were they agreed in their opinions and thoughts.  Uncertain were those whom they asked.  Some thought that it would be from the north that the sun would come to rise, and placed themselves to look there; some did so to the west; some placed themselves to look south.  They expected that he might rise in all directions, because the light was everywhere. 

And some placed themselves so that they could watch there to the east. They said: "For there, in that place, the sun already will come to arise."  True indeed were the words of those who looked there and pointed with their fingers in that direction.  Thus they say, that those who looked there to the east were Quetzalcoatl; the name of the second was Ecatl; and Totec, or Anahuatl Itecu; and the red Tezcatlipoca.  Also there were those who were called the Mimix-Coa, who were without number; and four women--Tiacapan, Teicu, Tlacoyehua, and Xocoyotl.
And when the sun came to rise, when he burst forth, he appeared to be red; he kept swaying from side to side.  It was impossible to look into his face; he blinded one with his light.  Intensely did he shine.  He issued rays of light from himself; his rays reached in all directions; his brilliant rays penetrated everywhere.
And afterwards Tecuciztecatl come to rise, following behind him from the same place--the east,--near where the sun had come bursting forth.  In the same manner that they had fallen into the fire, just so they came forth.  They came following each other.
And so they tell it; so they relate the story and repeat the legend.  Exactly equal had they become in their appearance, as they shone.  When the gods saw them, thus exactly the same in their aspect, then once more there was deliberation.  They said: "How may this be, O gods?  Will they perchance both together follow the same path?  Will they both shine together?"
And the gods all issued a judgment.  They said: "Thus will this be; thus will this be done."
Then one of the gods came out running.  With a rabbit he came to wound in the face this Tecuciztecatl; with it he darkened his face; he killed its brilliance.  Thus doth it appear today.
And when this was done, when both appeared over the earth together, they could, on the other hand, not move nor follow their paths.  They could only remain still and motionless.  So once again the gods spoke:  "How shall we live?  The sun cannot move.  Shall we perchance live among common folk?  Let this be, that through us the sun may be revived.  Let all of us die." 
Then it became the office of Ecatl to slay the gods.  But they say thus:  that Xolotl wished not to die.  He said to the gods: "Let me not die, O gods."  Wherefore he wept much; his eyes and his eyelids swelled.
And when he who dealth death was to overtake him, he fled from his presence; he ran;  he quickly entered a field of green maize, and took the form of, and quickly turned into, two young maize stalks growing from a single root, which the workers in the field have named Xolotl.  But there, in the field of green maize, he was seen.  Then once again he fled from him; once more he quickly changed himself into a maguey plant consisting of two parts called Me-Xolotl.  Once more he was seen, and once more he quickly entered into the water and went to take the shape of an amphibious animal called Axolotl. There they could go to sieze him, that they might slay him.
And they said that though all the gods died, even then the sun could not move and follow his path.  Thus it became the charge of Ecalt, the wind, who arose and exerted himself fiercely and violently as he blew.  At once he could move him, who thereupon went on his way.  And when he had already followed his course, only the moon remained there.  At the time when the sun came to enter the place where he set, then once more the moon moved.  So, there, they passed each other and went each one his own way.  Thus the sun cometh forth once, and spendeth the whole day in his work; and the moon undertaketh the night's task; he worketh all night; he doth his labor at night.
From this it appeareth, it is said, that the moon, Tecuciztecatl, would have been the sun if he had been first to cast himself into the fire; because he had presented himself first and all his offerings had been costly in the penances.
Here endeth this legend and fable, which was told in times past, and was in the keeping of the old people. 
(Sahagun's Florentine Codex, Book 7)

See also,

Man-like Gods and Deified Men in Mexican Cosmolore by Anna-Britta Hellbom

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