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Miantinomo, Acuera, and Tecumseh, Hatuey Speaks

Cultural Extremists
On the 'Nican Tlaca' Enigma
The Myth of the Vanishing Race
The Mestizo Concept: A Product of European Imperialism
El concepto de indio en América
OBITUARIES: G. Tantaquidgeon, 106
Christopher Columbus - on trial
Charioteer of the Gods/ Alien Versus Predator
The International Jew
On The Jewish Question
Anthropophagy: TRUE CANNIBALISM!
On Human Sacrifice
Sacrificios Humanos entre los Mexicas, Realidad o Fantasia?
Sacrificios Humanos
Death Be Not Strange
Jack D. Forbes: Eurocentric Concepts Harm Native People and What Do We Mean By America and American
Contra la deformación histórica-cultural
Nuestra Cultura Indígena
On the Spanish Catholic Inquisition
Myths of the Spaniards and Puritans
On the behavior of the Europeans toward the Native Americans
The Role of Disease in 'Conquest'
Germs, Plagues, Famine, Invasion, Friars, And Native Allies!
"Religious Aspects of the Conquest of Mexico"
There is no word for 'Devil' in the Nahuatl Language
Origins of First Americans Research
Links to Further research On the Origins of the First Americans
The Finding and Founding of Tenochtitlan
Attack on the Copernican Theory
Of the basis which the Indians have for worshipping the sun
ADDENDUM II: The Florentine Codex
Rabinal Achi: Act Four--Inside the Fortress
Cultural Visibility and the Cora
Los Voladores and the Return of the Ancestors
War Songs of the Tenochka
Cantares Mexicanos
Viva Mi General Francisco Villa!
In Spirit of Agustin Lorenzo
Corridos y Canciones del Pueblo
Poems & Speeches & Prayers & the Enemy Invasion
Second Chapter, Which Telleth of the Moon
Men Who Became Gods!
The Mexica or Mexiti
In Ixiptla In Teteo!
Teotecpillatolli: Noble Sacred Speech
Nahua Invocations
Cuento: La llorona
Puerta del Diablo: El Salvador
Moctezuma el Magnifico y la Invasion de Anahuak
In Blood and Fire!!
Excerpts of the Geneva Protocols
Amendment V, and The Universal Declaration of Human Rights, Article 18
Paper Wars
The Defense of Duffer's Drift
The Battle of the Bulge
Truth and Falsehood in War-Time
The Bryce Report
Sun Tzu: Arte de Guerra
Sun Tzu: On Spies
We Believe and Profess
Mushashi: Cinco Anillos
Sixth Chapter, which telleth of the men, the valiant men
Seeds of Revolt in the Americas: Synopsis
'Jihad Against Jews and Crusaders' & 'License To Kill'
Jose Ortega Y Gasset: On Plato's 'Republic' and On Forms of Government
Thomas Paine (17371809). Common Sense. 1776 [Excerpts]
Against Exploiters of Lakota Spirituality
Introduction to Deloria's "We Talk, You Listen"
My Tayta Jose Maria and the Indian aspect of the Peruvian Revolution
Philip Deere, Longest Walk speech
Bacbi'awak: 'Made To Die'
Born Gods!
Prologue: "The Stars We Know: Crow Indian Astronomy and Life-ways"
Black Elk Speaks: Visions of the Other World
Miantinomo, Acuera, and Tecumseh, Hatuey Speaks
Chief Seattle Speaks
Chief Red Cloud Speaks
Hopi: A Message for All People
On Judeo-Christianity
"LET'S MAKE A SLAVE" by Willie Lynch
On Slavery
On Indian Casinos
¿Quién Gobierna el Mundo?
Frida Kahlo is Not Our Hero!
Links to Movies and Films
General Links to Musica del Pueblo (Songs and Music Videos)
General Philosophy & Mytho-Religious Links
Links to Online Magazines and Newspaper
Researchers Tools and Links
Links to General Science, Almanacs & Geography
Search Engines
Literature & Biography Links
Links to Art, Architecture, & Museums
LINKS to Political and Cultural Pro-American-Indigenous Organizations

Miantinomo of the Narraganset People Speaks:
Brothers, we must be one as the English are, or we shall soon all be destroyed. You know our fathers had plenty of deer and skins, and our plains were full of deer and of turkeys, and our coves and rivers were full of fish. But, brothers, since these English have seized upon our country, they cut down the grass with scythes, and the trees with axes. Their cows and horses eat up the grass, and their hogs spoil our beds of clams; and finally we shall starve to death! Therefore, stand not in your own light, i beseech you, but resolve with us to act like men. All the sachems both to the east and to the west [to the north and to the south] have joined with us, and we are all resolve to fall upon them, at a day appointed, and therefore I have come secretly to you, because you can persuade the [warriors] to do what you will. Brothers, i will send over fifty [Narraganset]
warriors to manisse, and thirty to you from thence, and take a hundred of your own here. And, when you see the three fires that will be made at the end of forty days hence, in a clear night, then
act as we act, and the next day fall on and kill [every single white] men, women, and children, but no cows; they must not be killed as we need them for provisions, till deer comes again.

Miantinomo of the Narraganset people c. 1642-1643

Acuera of the Timucua People Speaks:

Others of your accursed race have, in years past, poisoned our peaceful shores. They have taught me what you are. What is your employment? To wander about like vagabonds from land to land, to rob the poor, to betray the confiding, to murder in cold blood the defenseless. No! With such a people i want no peace--no friendship. War, never ending War, exterminating War, is all the
boon I ask.

You boast yourself valiant, and so you may be; but my faithful warriors are not less brave, and this too you shall one day prove; for i have sworn to maintain an upsparing conflict while one white man remains in my borders--not only in battle, though even thus we fear not to meet you, but by strategem, ambush, and midnight surprisal.

I am lord in my own land, and will never become a slave of a mortal like myself. Vile and coward is he who will submit to the yoke of another when he may be free. As for me and my people, we
choose death--yes! a hundred deaths--before the loss of our liberty and the subjegation of our country.

Keep on, robbers and traitors: in Acuera and Apalachee we will treat you as you deserve. Every captive will we quarter and hang up to the highest tree along the road.

Acuera of the Timucua people c. 1540


Tecumseh of the Shawnee People Speaks:

In view of questions of vast importance, have we met together in solemn council to-night. Nor should we here debate whether we have been wronged and injured, but by what measures we should avenge ourselves; for our merciless oppressors, having long since planned out their proceedings, are not about to make, but have and are still making attacks upon those of our race who have as yet come to no resolution. Nor are we ignorant by what steps, and by what gradual advances, the whites break in upon our neighbors. Imagining themselves the less audacious because you are insensible. The whites are already nearly a match for us all united, and too strong for any one tribe alone to resist; so that unless every tribe unanimously combines to give a check to the ambition and avarice of the whites, they will soon conquer us apart and dis-unite us, and we will be driven away from our native country and scattered as autumnal leaves before the wind.

But have we not courage enough remaining to defend our country and maintain our ancient indepedence? Will we calmly suffer the white intruders and tyrants to enslave us? shall it be
said of our race that we knew not how to extricate oursleves from the three most to be dreaded calamities--folly, inactivity and cowardice? But what need is there to speak of the past? it speaks
for itself and asks, "where today is the Pequot? where the Narragansetts, the Mohawk, Pocanokets, and many other once powerful tribes of our race?" They have vanished before the avarice and oppression of the white men, as snow before a summer sun. In the vain hope of alone defending their ancient possessions, they have fallen in the wars with the white men. Look abroad aver their once beautiful country, and what you see now? Naught but ravages of the pale-face destroyers meet your eyes. So it will be with you Chocktaws and Chickasawa! soon your mighty forest trees, under the shade of whose wide spreading branches you have played in infancy, sported in boyhood, and now rest your wearied limbs after the fatigue of the chase, will be cut down to fence in the land which the white intruders dare to call it their own. Soon their broad roads will pass over the graves of your fathers, and the place of their rest will be blotted out forever. The annihilation of our race is at hand unless we unite in common cause against one common foe. Think not, brave Chocktaws and Chickasaws, that you can remain passive and indifferent to the common danger, and thus escape the common fate.  Your people too will soon be as falling leaves scattering clouds before their blighting breath. You too will be driven away from your native land and ancient domain as leaves are driven before the wintry storms.

Sleep no longer, O Chacktaws and Chickasaws, in false security and delusive hopes. Our broad domains are fast escaping from our grasp. Every year the white intruders become more greedy,
exacting, oppressive and overbearing. Every year contentious spring up between them and our people and when blood is shed we had to make atonement whether right or wrong, at the cost of the lives of our greatest chiefs, and the yielding up of large tracts of our lands. Before the pale-faces came omong us, we enjoyed the happiness of unbounded freedom, and were acqauinted with neither riches, wants, nor oppression. How is it now? Wants and oppressions are our lot;
for are we not in controlled in everything, and dare we move without asking, by your leave? Are we not being stripped day by day of the little that remains of our ancient liberty? Do they not even now kick and strike us as they do their black faces? How long will it be before they will tie us to a post and whip us, and make us work for them in their corn fields as they do with the black faces? Shall we wait for that moment or shall we die fighting before submitting to
such ignominy?

Have we not for years had before our eyes a sample of their designs, and are they not sufficient harbingers of their future determinations? Will we not soon be driven from our respective countries and the graves of our ancestors? Will not the bones of our dead be plowed up, and their graves be turned into fields? Shall we calmly wait until they become so numerous that we will no longer be able to resist oppression? Will we wait to be destroyed in our turn, without making an effort worthy of our race? Shall we give up our homes, our country, bequeathed to us by the Great Spirit, the graves of our dead, and every thing that is dear and sacred to us, without a struggle? I know you will cry with me: NEVER!! NEVER!! Then let us by unity of action destroy them all, which we now can do, or drive them back whence they came. War or Extermination is now our only choice. Which do you choose? I know your answer. Therefore, I now call on you brave Choctaws and Chickasaws, to assist in the just cause of liberating our race from the grasp of our faithless invaders and heartless oppressors. The white usurpation in our common country must be stopped, or we, its rightful owners, be forever destroyed and wiped out as a race of people. I am now at the head of many warriors backed by the strong arm of the English soldiers. Choctaws and Chickasaws, you have too long borne with grievious usurpation inflicted by the arrogant Americans. Be no longer their dupes. If their be one here tonight who believes that his rights will not sooner or later be taken from him by the avaricious American pale-faces, his ignorance ought to excite pity, for he knows little of the character of our common foe. And if there be one omong you mad enough to undervalue the growing power of the white race among us, let him tremble in considering the fearful woes he will bring down upon our entire race, if by his criminal indifference he assists the designs of our common enemy against our common country. Then listen to the voice of duty, of honor, of nature and of your endengared country. LET US FORM ONE BODY, ONE HEART, AND DEFEND TO THE LAST WARRIOR OUR COUNTRY, OUR HOMES, OUR LIBERTY, AND THE GRAVES OF OUR FATHERS . . .

Tecumseh of the Shawnee people (September 1811)

Hatuey Speaks:  
As later recorded by Spanish priest Bartolomé de las Casas, Hatuey showed the Cubans a basket full of gold and jewels. "Here is the God the Spaniards worship," he said, "for these they fight and kill; for these they persecute us and that is why we have to throw them into
the sea…

"They tell us, these tyrants, that they adore a God of peace and equality, and yet they usurp our land and make us their slaves. They speak to us of an immortal soul and of their eternal rewards and punishments, and yet they rob our belongings, seduce our women, violate our daughters. Incapable of matching us in valor, these cowards cover themselves with iron that our weapons cannot break…"

On February 2, 1512, Hatuey was tied to a stake at the Spanish camp, where he was burned alive. Just before lighting the fire, a priest offered him spiritual comfort, showing him the cross and asking him to accept Jesus and go to heaven. "Are there people like you in heaven?" he asked. "There are many like me in heaven," answered the priest.
To this the chieftain bravely responded "If the Spaniards go to heaven, then I certainly do not want to go there, so do not baptize me, I would prefer to go to hell!"


Red Jacket Speaks
"You have got our country, but are not satisfied.  You want to force your religion upon us.  The Creator has made us all.  But he has made a great difference between us.  He has given us a different complexion and different customs.  Since he has made so great a difference between us in other things, why we may not conclude that he has given us a different religion according to our understanding? 
We do not wish to destroy your religion or take it from you.  We only want to enjoy our own."
Red Jacket, Seneca.

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